Confession

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Peaceful-Wrathful Destroying Hell, The Yogi’s Main Prayer for Cleansing (Faults) Thus Restoring Purity- Stainless Confession Tantra http://www.tudou.com/programs/view/s8-Grawl6PQ/ CHOM DAN DAY PAL KUN TU ZANG PO LA CHAG TSHAL LO Homage to the Bhagavan Samantabhadra Just as I, Padmasambhava, entrusted to the tireless mother Tsogyal, the fundamental (way) to destroy the hells, condensing all the essence within this profound pith instruction, rely on this as the yidam incessantly! If one expressed
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  Peaceful-Wrathful Destroying Hell, The Yogi’s Main Prayer for Cleansing (Faults) Thus Restoring Purity- Stainless Confession Tantra http://www.tudou.com/programs/view/s8-Grawl6PQ/CHOM DAN DAY PAL KUN TU ZANG PO LA CHAG TSHAL LO Homage to the Bhagavan Samantabhadra Just as I, Padmasambhava, entrusted to the tireless mother Tsogyal, the fundamental (way) todestroy the hells, condensing all the essence within this profound pith instruction, rely on this asthe yidam incessantly! If one expressed the benefits of this practice, in the “Collection of Intentions of the Noble Ones”, the Vast Expanse scripture states: “The peaceful-wrathful deities of the illusory net, the main and surrounding deities and such, if one repeatedly calls their names,would remove the five uninterrupted karmas, returns the degenerated or broken samayas to purity,destroying (rebirths in) the hell realms without exception, the supreme and common siddhis wouldbe accomplished. In this life, all that is positive and wonderful would be attained, upon death,relics would be formed from one’s bones, in future lives, one would definitely attain rebirth in thevidhyadharas’ realms.” This is what the Expansive Dhatu Confession Tantra stated, and thusthose who have entered the Vajrayana path, should restore their broken and infringed (samayas)by paying homage before the peaceful-wrathful deities. E MA HOCHO YING RAB JAM GYAL WAY KYIL KHOR NAY In the mandala of the Victorious Ones, infinite dharmadhatu, CHOG CHU DU ZHI GYAL WA SEY DANG CHE Buddhas and Bodhisattvas of the ten directions and four times and such, THUG JE DRO WAY DON DU SHEG SU SOL Out of your compassion to benefit transmigrating beings, please approach! RIN CHEN PAD MA NYI DAY DAN LA ZHUG Please be seated on the bejewelled lotus sun-moon seats, KUN ZANG CHOD PAY TRIN GYI CHOD PAR GYI Respectfully offering Samantabhadra clouds of offerings. A LA LA HODON DAM CHO YING YUM GYI BHA GA’I LONG Definitive meaning’s dharmadhatu, basic space of consort’s bhaga KHA YING YANG PAY KYIL KHOR CHEN PO NA In the great expansive sky-like mandala ZHUG PAY CHOG CHU DU SUM DE WAR SHEG Resides the Sugatas of the ten directions and three times GYAL WA GYA TSHO’I TSHOG LA CHAG TSHAL LO Homage to the ocean-like assembly of Victorious Ones A LA LA HOZHI WA LHUN GYI DRUB PAY KYIL KHOR NAY In the mandala where pacification is spontaneously accomplished 1  SAL TSHER LHUN DUG ZI JID RAB TU THRO Dazzling and magnificent, shining with intense brillance NYEN CHUG THRIL DEM ZHI WAY TSHUL GU DAN Flexible, graceful with the nine attributes of peaceful (deities) SANG GYE ZHI CHU NYI LA CHAG TSHAL LO Homage to the Forty-Two Buddhas A LA LA HOCHO NAM NAM DAG YE NAY LHUN DRUB CHING All phenomenon, primordially pure, spontaneously arise JA WA JED DANG YID CHO NAM PAR DAG Doer and deed, mental phenomenon completely pure CHO YING YE SHE CHOG LA NGA NYE PA Custodians of the supreme wisdom of dharmadhatu KUN ZANG YAB YUM NYI LA CHAG TSHAL LO Homage to Samantabhadra, father and mother  CHO KU NAM KHA ZHIN DU YER MED KYANG Although dharmakaya is like the sky, with no distinction ZUG KU JA TSHON ZHIN DU SO SOR SAL Form kayas are like rainbows, distinctly clear  THAB DANG SHE RAB CHOG LA NGA NYE PA Owners of the supreme wisdom skilful means RIG NGA DE WAR SHEG LA CHAG TSHAL LO Homage to Sugatas of the five families NGO TSHAR PHO DRANG DE WAR SHEG PAY YUM Marvellous palaces of the Sugatas’ Consorts DU SUM GYAL WA THAM CHAD KYED DZAD CHING Capable of giving birth to all the Victorious Ones of three times DE TONG ZUNG JUG YAB KYI KU LA THRIL Bliss-void inseparable, embracing the father’s form RIG KYI YUM CHOG NAM LA CHAG TSHAL LO Homage to the Consort of the Supreme Family NAM SHE WANG PO DAG PAY KU SUNG THUG Consciousness and sense faculties srcinally pure; body, speech, mind DE WAR SHEG PA NAM KYI SEY CHOG TEY as such, supreme sons of all the Sugatas, NYON MONG CHOD PAY KYON DANG DRAL WA YI who are free from all mental afflictions and flaws of conduct, 2  SEM PA CHEN PO GYAD LA CHAG TSHAL LO Homage to the Eight Great Bodhisattvas GEG MO THRENG THOG RIN CHEN LU GAR CHEY Pretty maidens holding garlands, precious jewels, sing and dance, DU PO ME TOG NANG SAL DRI CHAB MA ladies bearing incense, flowers, lamps, scented water  GYAL WAY KYIL KHOR CHOD PAY NYE DZAD MA offering to Mandala of Victorious Ones, delighting them CHOD PAY LHA MO GYAD LA CHAG TSHAL LO Homage to the Eight Offering Goddesses DRAG SHUL THAB KYI DRO WA DUL DZAD PA Who utilises wrathful means to tame beings DUD KYI PUNG DANG GEG TSHOG NAM PAR JOM Destroying completely the array of obstacles and demons TSHAD MED ZHI DAN GO ZHI THUB PAR SUNG Possessing the four immeasurables, guarding the four doors ably TA TRI GO WA ZHI LA CHAG TSHAL LO Homage to the Ta-Tri of the four doors TAG CHAD THAR CHIN SANG WA YUM GYI NGANG Eternalism and nihilism brought to conclusion, within secret consort , MI THUN CHOG JOM RAB JIG THRO MO’I TSHUL conflicting aspects destroyed, extremely terrifying wrathful goddess forms, CHAG KYU ZHAG PA CHAG DROG DRIL THROL MA Wielding iron hooks, lassos, iron chains and bells  YE SHE GO MA ZHI LA CHAG TSHAL LO Homage to the four wisdom female door-keepers TENG OG CHOG CHU JIG TEN DUL WAY TSO Subduing the universe in the ten directions, above and below, Lords of Time NYON MONG DRUG JOM GYU DRUG DAG PAR JANG Vanquishing the six mental afflictions, purifying the six continuums DRO DRUG DREN CHIG TRUL WAY KUR TON PA Displaying emanation bodies to guide the six classes of beings CHOM DAN THUB PA DRUG LA CHAG TSHAL LO Homage to the six Bhagavan Munis, A LA LA HO 3  GYU THRUL ZHI WAY LHA TSHOG DI DAG GI This assembly of illusory manifestations of peaceful deities, TSHAN NAY LAN CHIG JOD JED CHING after one has expressed their names once, GANG GI GU PAY CHAG TSHAL NA and make prostrations with devotion NYAM CHAG KANG NAY NGO DRUB THOB all downfalls and impairments remedied and siddhis attained DE CHIR GU PAR CHAG TSHAL LO thus, I prostrate with devotion A LA LA HOTHRO WO MAD DU JUNG WAY KYIL KHOR NAY In the mandala of the wondrous rare wrathful ones GEG PA PA JID JIG SU RUNG WA DANG Graceful, dauntless and magnificent; terrifying and fearsome GOD DANG SHE DANG THRO WOR TAN PA DANG Wild and savage, roaring, the display of wrathfulness NYING JE NGAM DANG ZHI WAY KUR TAN PA Possessing compassion and manifestations of peace BAR WA NGA CHU GYAD LA CHAG TSHAL LO Homage to the fifty-eight flaming ones A LA LA HOCHO KU KYE MED NGANG LAY MA YO KYANG Although Dharmakaya is unborn, has never moved within ZUG KU JIG PAY CHA LUG KUR TON ZHING form kayas are manifested with fearsome attributes DUG PA DUL CHIR THRO CHEN BAR WAY KU Subduing chaos, greatly wrathful, flaming body PAL CHEN HE RU KA LA CHAG TSHAL LO Homage to Palchen Heruka THRO GYAL WANG CHUG KU LA THRIL DZAD CHING Embracing the wrathful king’s powerful body GYE PA KYED CHIR DUNG THRAG YAB LA TOB In order to give rise to joy, kapala-blood father’s power  THRO MO MI ZAD BAR WAY TRIN THRO MA emanates blazing clouds of unbearably terrifying, wrathful ladies 4
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